Questões de Concursos | OAB | Enem | Vestibular

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Which skin colour are you? The human swatch chart

that confronts racism

In 1933, in a book called The Masters and the Slaves, the Brazilian anthropologist Gilberto Freyre wrote: “Every Brazilian, even the light-skinned, fair-haired one, carries about him on his soul, when not on soul and body alike, the shadow, or at least the birthmark, of the aborigine or the negro.” This was forefront in the mind of the French artist Pierre David when he moved to Brazil in 2009. “When I was in the streets, I could see so many skin colours”, he says. He decided to make a human colour chart, like one you would find in the paint section of B&Q shop, but showing the gradations and shades of our skin colour. The project, called Nuancier or “swatches”, was first shown at the Museu de Arte Moderna in Salvador – Bahia, and is now on show in his native France. “Brazil has a better attitude to skin colour than other developed nations”, he says. “There's no doubt, because the concept of skin colour difference was recognised very early in their history. Now, it even appears on identity documents.”

Yet Nuancier, David says, is still a critique of racism, in Brazil and around the world. “This work may seem provocative – to classify men by colour, to industrially produce the colour of an individual so it can be store-bought. But this is a demonstration of the commodification of bodies. It denounces racism anywhere it is found in the world.”

SEYMOUR, T. Disponível em: www.theguardian.com. Acesso em: 21 out. 2015 (adaptado).

O artista francês Pierre David, ao evidenciar seu encantamento com a diversidade de cores de peles no Brasil, no projeto Nuancier, também

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Monks embrace web to reach recruits

Stew Milne for The New York Times

The Benedictine monks at the Portsmouth Abbey in Portsmouth have a problem. They are aging and their numbers have fallen to 12, from a peak of about 24 in 1969. So the monks have taken to the Internet with an elaborate ad campaign featuring videos, a blog and even a Gregorian chant ringtone. “If this is the way the younger generation are looking things up and are communicating, then this is the place to be”, said Abbot Caedmon Holmes, who has been in charge of the abbey since 2007. That place is far from the solitary lives that some may think monks live. In fact, in this age of social media, the monks have embraced what may be the most popular form of public self-expression: a Facebook page, where they have uploaded photos and video testimonials. Some monks will even write blogs.

MILNE, S. Disponível em: www.nytimes.com. Acesso em: 19 jun. 2012 (adaptado).

A internet costuma ser um veículo de comunicação associado às camadas mais jovens da população, embora não exclusivamente a elas. Segundo o texto, a razão que levou os religiosos a fazerem uma campanha publicitária na internet foi o(a)

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Tendo em vista a procura por atividades de lazer em períodos de recesso escolar, esse fôlde

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Most people today have a mobile phone. In fact, many people can't imagine how they ever got along without a portable phone. However, many people also complain about cell phone users. People complain about other people loudly discussing personal matters in public places. They complain when cell phones ring in movie theaters and concert halls. They complain about people driving too slow, and not paying attention to where they are going because they are talking on a cell phone. And they complain about people walking around talking to people who aren't there.

Whenever a new communications technology becomes popular, it changes the way society is organized. Society has to invent rules for the polite way to use the new devices. Our social etiquette, our rules of politeness for cell phones, is still evolving.

Disponível em: www.indianchild.com. Acesso em: 28 fev. 2012 (adaptado).

O uso de celulares em lugares públicos tem sido prática corrente. O texto aponta que essa prática tem gerado

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Viva la Vida 
I used to rule the world Seas would rise when I gave the word Now in the morning and I sleep alone Sweep the streets I used to own 
I used to roll the dice Feel the fear in my enemy’s eyes Listen as the crowd would sing “Now the old king is dead! Long live the king!” 
One minute I held the key Next the walls were closed on me And I discovered that my castles stand
Upon pillars of salt and pillars of sand
[…] 
MARTIN, C. Viva la vida, Coldplay. In: Viva la vida or Death and all his friends. Parlophone, 2008. 

Letras de músicas abordam temas que, de certa forma, podem ser reforçados pela repetição de trechos ou palavras. O fragmento da canção Viva la vida, por exemplo, permite conhecer o relato de alguém que

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The record industry 
The record industry is undoubtedly in crisis, with labels laying off employees in continuation. This is because CD sales are plummeting as youngsters prefer to download their music from the Internet, usually free of charge. 
And yet it's not all gloom and doom. Some labels are in fact thriving. Putumayo World Music, for example, is growing, thanks to its catalogue of ethnic compilation albums, featuring work by largely unknown artists from around the planet. 
Putumayo, which takes its name from a valley in Colombia, was founded in New York in 1993. It began life as an alternative clothing company, but soon decided to concentrate on music. Indeed its growth appears to have coincided with that of world music as a genre. 
Speak Up. Ano XXIII, n° 275 (fragmento). 
A indústria fonográfica passou por várias mudanças no século XX e, como consequência, as empresas enfrentaram crises. Entre as causas, o texto da revista Speak Upaponta

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The six-year molars 
The six-year molars are the first permanent teeth. They are the “keystone” of the dental arch. They are also extremely susceptible to decay. 
Parents have to understand that these teeth are very important. Over 25% of 6 to 7 year old children have beginning cavities in one of the molars. 
The early loss of one of these molars causes serious problems in childhood and adult life. It is never easy for parents to make kids take care of their teeth. Even so, parents have to insist and never give up. 
Módulo do Ensino Integrado: Fundamental, Médio, Profissional- DCL. 
O texto aborda uma temática inerente ao processo de desenvolvimento do ser humano, a dentição. Há informação quantificada na mensagem quando se diz que as cáries dos dentes mencionados

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Disponível em: http://www.weblogcartoons.com. Acesso em: 13 jul. 2010.

Os aparelhos eletrônicos contam com um número cada vez maior de recursos. O autor do desenho detalha os diferentes acessórios e características de um celular e, a julgar pela maneira como os descreve, ele

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O projeto Mappiness, idealizado pela London School of Economics, ocupa-se do tema relacionado

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Ao estabelecer uma relação entre a Matemática e o blues a partir da opinião pessoal de um dos rapazes, a charge sugere que

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Placas como a da gravura são usadas para orientar os usuários de um espaço urbano. Essa placa, especificamente, tem a função de avisar que somente

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Cyberbullying is harassment through electronic means such as telephone text messages, social media such as Facebook and Twitter or online blogs and bulletin boards. In normal bullying, students are given a daily break from the torment as bully and victim each go to their separate homes. But for victims of cyberbullying, there is no reprieve, as the abuse enters into their private lives. In the US, there are at least 44 states that have anti-bullying laws on the books. While only six of them use the actual word “cyberbullying”, 31 others have laws that specifically mention “electronic harassment”.

Prosecution in the UK is a little more difficult. While all schools are required to have anti-bullying policies in place, cyberbullying itself is not named as a criminal offence. Offenders in the UK would have to be charged under various other laws, including the Protection from Harassment Act of 2003. This makes prosecution much more difficult.

Authorities agree that in order to stop cyberbullying, there has to be parental involvement. Parents need to be vigilant about their children’s access to technology. They should monitor their children’s use of social media, especially children under the age of 14. Bullies are not going to simply disappear, but parents can go a long way in protecting their children from being bullied.

Go! English, ano II, n. 14 (fragmento).

De acordo com o texto, nos Estados Unidos, alguns estados têm leis específicas para assédio via meios eletrônicos. Já no Reino Unido, a instauração de processos contra praticantes de cyberbullying é mais difícil porque

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Tirinhas são construídas a partir de contextos sociais e podem promover reflexões diversas. Essa tirinha provoca no leitor uma reflexão acerca da

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Movie: Hijras - The Third Gender

Director: Devika Urvashi Bhisé

Duration: 29 minutes

Hijras are the outcastes of Indian society and live on its fringes. These eunuchs (originally only castrated males) were once employed by sultans and maharajas to guard the women in their harems. Now shunned by society, they are treated with less respect than the Dalits, or untouchables. Considered neither men nor women, Hijras have no constitutional rights. Currently, there is an ongoing debate in India regarding whether or not they should be granted the status of a third gender.

Most hijras are genetically born as men, but believe they are women within. The rest are hermaphrodites with some abnormality in genitalia. For those born men, becoming a hijra is a painful process that involves removing the entire genitalia in a secret ceremony that is often undergone without any anesthetic.

Currently, most hijras have only three ways in which they can make a living: prostitution, begging, and as performing shamans removing bad luck and/or spells from suspicious Indian households. Sex work is one of the only options for hijras because there are few employment opportunities available to them. Hijras are most commonly seen knocking on car windows, begging for money at stoplights. Although hijras are feared for their dissimilarities, they are also revered for their alleged mystical abilities. Most Indian families seek their blessings during any auspicious ceremony such as a birth, a wedding, or the building of a new house.

As pariahs of society, they are subjected to prejudice that is often translated into verbal abuse, humiliation, extreme discrimination, and violence in public as well as private venues. I have documented a short film to create awareness of the plight of this segment of society and allow their voices to be heard. I was privileged to share this community's inner life and have tried to capture its stark reality as a friend rather than a voyeur. The filming took place from June 2008 to September 2008 in various cities and locations in India.

Disponível em: www.engendered.org. Acesso em: 25 fev. 2012.

O filme Hijras - The Third Gender tem como objetivo chamar atenção para a situação vivida por um segmento da sociedade indiana, os hijras. De acordo com o que se captura dessas vozes no filme e do que se lê no texto, esse segmento reivindica

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Masters of War 

Come you masters of war 
You that build all the guns 
You that build the death planes 
You that build all the bombs 
You that hide behind walls 
You that hide behind desks 
I just want you to know 
I can see through your masks. 

You that never done nothin’ 
But build to destroy 
You play with my world 
Like it's your little toy 
You put a gun in my hand 
And you hide from my eyes 
And you turn and run farther 
When the fast bullets fly. 

Like Judas of old 
You lie and deceive 
A world war can be won 
You want me to believe 
But I see through your eyes 
And I see through your brain 
Like I see through the water 
That runs down my drain. 

BOB DYLAN. The Freewheelin’ Bob Dylan. Nova York: Columbia Records, 1963 (fragmento)


Na letra da canção Masters of War, há questionamentos e reflexões que aparecem na forma de protesto contra